Organizing a Moratorium Commemoration at Ball State University


The Moratorium in Muncie

The Ball State University in Muncie, Indiana, organized the only conference devoted to commemorating the 50th anniversary of the Vietnam Moratorium.  The program brought together alumni of their demonstration, current students and diverse faculty and community members.

The full day can be seen on line here

The keynote address by leading draft resistor David Harris here.

The tone setting talk by the initiator of the program, Mary (Munchel) Posner, is at 20:07 here

To put her remarks in context, look at the substantial NBC Nightly News segment on February 25,1970 portraying anti-war sentiment in the heartland in which she is featured, seen here.


A particularly creative idea is visible on the day's page, three VMC Scrapbooks of chronologically arranged clippings that capture the full range of opinion about the lead up, day of, and fall out from their demonstration.

At VPCC 's request, Mary summarized how their program was organized.  




Mission Statement

The Vietnam Moratorium Committee (VMC) formed in 1969 in order to educate people about the war in Vietnam and to encourage the withdrawal of all troops.   The VMC group at Ball State University accomplished this by bringing in speakers, distributing information, showing films, sponsoring panel discussions, canvassing door to door, leading public protests on and off campus, and honoring our fallen troops by reading their names.  Our committee would like to commemorate the 50th anniversary of the Vietnam Moratorium Committee by educating current and former students and the Muncie community about what we did—what worked and what could have been done better.  We hope to inspire the younger generation to get involved the way we did to promote peace and reduce conflict in ways that are meaningful to them. 




Tips from how Ball State University 50th Anniversary Commemoration of VMC was organized


Dr. Michael Doyle and I did almost all the organizing ourselves.  This was challenging since I live 5 hours from Ball State.  It was invaluable to have such a dedicated and organized co-chairman at Ball State.  Dr. Doyle is currently in the process of moving so I will do my best to summarize how we accomplished what we did.

·      We started early.  Our first steering committee meeting was held in June of 2018—16 months prior to actual event.  Unless you begin soon and have a couple of people who can work virtually full time on the event, it may be too late to have enough time for commemoration in May of  the National Student Strike, Kent State and Jackson State, but START NOW for a program in the fall of 2020!  (It's still the same 50th year after these historic protests.)

·         Michael suggested that we should develop a mission statement (above).  That was an invaluable guide to keep us on track.

·         We had some problems with an unwieldy steering committee early on.  We would send out e-mails asking for opinions and agreements on various ideas.  Participation was spotty at best so Michael and I decided to take charge and make the decisions ourselves.  We reached out to others as we needed them to do certain tasks.

·         Dr. David Perkins, a psychology professor and old friend of Mary’s, took charge of fundraising.  He approached almost all the departments at Ball State and asked for donations.  He raised almost enough money to pay for our keynote speaker and other expenses in this way.  Start with departments that will probably support what you are doing (e.g. History, Center for Peace and Conflict Resolution, Political Science, etc.).

·         We decided on format of conference early on and Michael made a draft schedule.  This was our backbone throughout our planning and was revised frequently as we progressed.

·         Start looking for a keynote speaker as soon as possible.  Avoid dealing with people who have speaker services.  They are a huge hassle and very demanding.  We were very lucky to get David Harris.

·         If you are holding this on a college campus, try to schedule events that don't conflict with class schedules so that students can participate more easily.  We did not take this into consideration and may have kept students away because of that.  If you want community participation, you will need to schedule events to accommodate working people.

·         We had three panel discussions.  That made for a long day and two may have been enough.  We got several current students to participate and that turned out very well.

·         Make sure you have plenty of time for Q&A and breaks between sessions.

·         We developed a motto (Reunite, Rekindle and Remember) and that guided us throughout the day in terms of speeches and what we did.

·         We combined a reunion of alumni who had participated in the original VMC  on the evening before and a day-long conference the following day.  That involved a great deal of extra work in terms of locating alumni and sending out multiple invitations.  It may have been too much.

·         We kept track of planning efforts through frequent e-mails so we always had a record of where we were at.

·         Try to develop a Facebook presence and/or website as early as possible and make it attractive and user-friendly.  We did not have this until late in the game when some English professors and their students volunteered to do it for us.  They did a great job and we don’t know what we would have done without them.

·         If you can designate a specific person to handle publicity, that would be great.  Michael and I were trying to do too many things ourselves.

·         We tried to get the Student Government Association involved but they were NOT interested.  That may be different on other campuses.

·         It was a big project to make 1,000 origami cranes and string them up to hang, but it was well worth it.  They were a great symbol and made a beautiful backdrop for our speakers and our memorial service.  Peace cranes are always an appropriate symbol.

·         We were very lucky that the person who led us in song 50 years ago was willing to return and sing again.  Music was so important back then.  Peter Yarrow pointed out that there was more music than speakers at the Mobilization for Peace in November of 1969.  Music brings people together.

·         Schedule conference rooms as soon as possible.  Things get booked early.  Make sure you have good people to take care of technical issues such as set-up and microphones.

·         Arrange to have events recorded on video and for them to be stored in official archives. This is part of creating an historical record.

·         We did not leave enough time for lunch.   I loved what you did at George Washington University conference with meals brought in.  Made everything so much easier.

·         Be prepared to deal with a lot of bureaucracy for the great benefit of the university sponsorship and setting.  Michael was very good at that.  Since I do not work in that setting, I had a hard time dealing with it.  (One example, our T shirt design needed time consuming university approval.)

·         Be prepared to spend many more hours on your project than you expect to.

·         Michael and I were very fortunate that we were usually on the same wavelength.  We had never met prior to this undertaking so that was just lucky.

Mary Posner
11-25-19



Mary speaking at George Washington University panel   11/13/19

Mary speaking at the commemoration of the March Against Death at the White House, 11/15/19  

National Student Strike 1970

Students Strike Nationally Against War in Cambodia

Protests against the U. S. invasion of Cambodia grew this weekend, as editors of 15 college newspapers endorsed an editorial calling for a national student strike.
Student organizers at M. I. T., Harvard. Tufts and Boston University plan mass meetings today to vote on strike proposals, while students at Brandeis met in their dormitories last night to decide what action should be taken.

The Undergraduate Government at Boston College, which has been on strike since mid-April, endorsed the nation-wide protest.

At a press conference of the regional office of the National Strike Committee-a group formed in New Haven on Saturday to coordinate the strikes across the country-four strike demands were listed: immediate withdrawal from Southeast Asia, release of all victims of political repression in the United States including the Black Panthers, the impeachment of President Nixon, and the end to war-related activities at universities.

Among the colleges whose newspapers have endorsed the strike editorial are Cornell, Rutgers, University of Pennsylvania, Bryn Mawr, Haverford, Dartmouth, Brown, Princeton, U. C. L. A., Berkeley, Stanford, Colgate, Sarah Lawrence. Columbia, and Harvard.

At a meeting at Stanford yesterday 800 students voted to strike until allU. S. troops are withdrawn from Southeast Asia. Students at Rutgers, Purdue and Indiana University also voted to boycott classes. Columbia University President Andrew W. Cordier announced that he will join a rally today protesting the Cambodian action.

Student activists from about 20 colleges met at the University of Pennsylvania and planned strikes for across the Middle-Atlantic area. More than 2000 Princeton University students and faculty voted to strike on Friday night and planned another mass meeting for noon today.

Ohio Governor James A. Rhodes said yesterday that he is seeking authority for National Guardsmen to make arrests at Kent State University where an Army ROTC building was burned down Saturday night. Meanwhile the curfew at Kent continued.

Last night 30 teachers at Vanderbilt University in Nashville Tennessee sponsored a teach-in on Cambodia and plans were made for a march to the federal building in downtown Nashville.

Over the weekend there was scattered violence on campuses across the country. ROTC centers were burned at the University of Maryland, Hobart, -Princeton and Oregon State, Demonstrators were also arrested at Southern Illinois University and the University of Cincinnati.

The Student Mobilization Committee is organizing a demonstration at the Mass. Statehouse in Boston Tuesday to protest the U. S. invasion of Cambodia as well as to support the bill that would require a referendum on the war on the November ballot. An array of anti-war organizations have begun planning a massive march on Washington for this Saturday.

Ron Young's Memoir of the March Against Death and the November Moratorium



March on Washington for Peace in Vietnam - November 1969

Excerpt from Crossing Boundaries in the Americas, Vietnam and the Middle East by Ron Young

 (page 91 - 98)



In June 1969 I was chosen to be the Coordinator of the National Mobilization Committee to End the War in Vietnam (known as the “Mobilization” or the “Mobe”), a broad coalition of organizations planning marches for peace in Vietnam in Washington, DC and San Francisco on November 15. Despite Al Hassler’s reservations about the inclusive nature of the coalition and its call for “Withdrawal Now,” FOR agreed to release me with pay to take on this responsibility. During the summer and early fall, Rev. Dick Fernandez of Clergy and Laymen Concerned, Stewart Meacham of the Quaker American Friends Service Committee, and I organized small diverse teams of national anti-war activists and leaders, including representatives of clergy, secular political groups, women’s peace organizations, and students, to travel to more than forty cities nationwide to generate participation in a variety of protest activities that fall, including the November 15 mass marches and rallies. I participated in a travel team that visited ten cities in five days, meeting with coalitions of local anti-war activists in two cities each day.

As plans for the mass march on Washington developed, I also began meeting every couple of weeks in Philadelphia with representatives of several religious groups, including AFSC, Clergy and Laity Concerned About Vietnam, and A Quaker Action Group to discuss the idea of adding a morally compelling, symbolic action component to the protest plans. By this time, there already had been many local demonstrations in which people gathered publicly, often outside of draft boards or military recruiting stations, to read the names of Americans who had been killed in Vietnam. The discussions in Philadelphia came up with an idea for what we decided to call the “March Against Death.” We developed an ambitious plan to recruit Americans from each state equal to the number of U.S. soldiers from that state who already had been killed in Vietnam. The state delegations would gather at Arlington Cemetery in alphabetical order by state and walk slowly in single file from there to the Capitol, each person carrying a placard with the name of a soldier from their state who had been killed. As they passed by the White House, each marcher would turn and call out the name he  or she was carrying. When they reached the Capitol, participants would place their placards in a large wooden coffin on the Capitol steps.

As preparations continued, we realized that we didn’t have – nor would we ever have – the names of hundreds of thousands of Vietnamese who had been killed, so we decided to add placards with the names of Vietnamese villages that had been destroyed. This idea was inspired by a news story in February 1968 filed by James Arnett of the Associated Press who quoted an anonymous U.S. Army Major commenting on the destruction of Ben Tre, a South Vietnamese provincial capital. The Major had told Arnett that in order to prevent Ben Tre from falling to the Communists, “It had become necessary to destroy the town in order to save it.”

While I focused most of my energy on mobilizing support for the mass march and rally, my wife Trudi worked as Co-coordinator with Dick Fernandez organizing the March Against Death. We estimated that with participants walking slowly from Arlington Cemetery to the Capitol in single file, six feet apart, carrying the names of more than 38,000 American servicemen, interspersed with names of destroyed Vietnamese villages, the March Against Death would continue for approximately 36 hours. Since the mass march and rally on Saturday, November 15 was scheduled to begin at 11:00 a.m., counting time backwards, the Alabama state delegation would have to step off from Arlington Cemetery at approximately 11:00 pm on Thursday night, November 13. The March Against Death worked as planned, with state delegations arriving at Arlington near the times they were scheduled to step-off. Participants were provided housing and food at a dozen downtown churches that served as Movement Centers.

Inspired by the theme of the march, Pablo Picasso donated a black and white image for a special commemorative poster. Reminiscent of Guernica, the poster showed a smiling tank chewing up human figures. I believe many people who participated in the March Against Death would never forget the names of the persons on the placards they carried during the long walk from Arlington Cemetery to the U.S. Capitol.



The March Against Death represented a high standard of protest that uniquely and movingly honored Americans who gave their lives in Vietnam and, at the same time, made a very strong statement against the war. The March combined a clear moral message with the capacity to communicate to diverse publics. While it wasn’t always the case, I believe that high standard should have guided all public anti-war protests.

Arranging the logistics, including transportation, parking, communication equipment, sanitary facilities, and security, for the two events in Washington, was complex and challenging. The Nixon Administration, which not surprisingly opposed the protests, put up numerous administrative, political and legal obstacles to block or at least delay our ability to make necessary logistical arrangements. I participated in Mobilization Committee delegations that met regularly with Deputy Attorney General Richard Kleindeist and his assistant John Dean. These negotiating sessions frequently were followed by pressurized press conferences, including one that I chaired with Coretta Scott King and Dr. Benjamin Spock as speakers. Motivated by Administration-leaked rumors, the media seemed more focused on whether the march would remain nonviolent than they were on the catastrophic violence of the war we were protesting.

The months leading up to the November 15 March were very intense politically, but also personally for Trudi and me. My own self-doubts and insecurities surfaced strongly several times during these months when Trudi and I were living in a rented apartment in Washington, DC. There were nights when I hardly slept at all and I kept Trudi awake as I battled bouts of anxiety from feeling overwhelmed by the pressures of my responsibilities. Our deep respect and love for each other and our common commitments, as well as our ability to laugh at ourselves, helped us to get through these very intense, conflicted months.

Clearly there were legal issues related to the government delays restricting our exercise of the constitutionally guaranteed Right of Free Speech, issues which lawyers for the Mobilization worked on in the courts. There were many days when negotiations with government officials moved forward at a snail’s pace or not at all. We learned that one of our meetings a few weeks before the march was cancelled so that John Dean could go duck hunting in Canada. At our next meeting, Stewart Meacham of the Quaker AFSC personally challenged Dean’s sense of priorities in going duck hunting and appealed to his “better self” on the basis of moral conscience to help resolve issues related to logistics for the March.

In the 1970s John Dean was convicted and served time in prison for his role in the White House Watergate scandal. Subsequently, he wrote several books analyzing and warning about authoritarian rule in Washington, including Worse Than Watergate: The Secret Presidency of George W. Bush, in which he argued that Bush should be impeached. I would not be at all surprised if during his personal transformation, John Dean remembered his meetings with us in Fall 1969, and especially his scolding and personal appeal to his conscience by Stewart Meacham.

One huge logistical challenge was that the government did not agree until a week before the march to designate parking areas for the very large numbers of chartered buses bringing participants to Washington. Finally, Washington D.C.’s black Mayor, Walter Washington, was able to bring pressure on the White House and on Deputy Attorney General Kleindiest to break the deadlock. In addition to his personal opposition to the Vietnam War, obviously Mayor Washington had a pressing political interest to help assure that the march came off with a minimum of disruption to the city.

Putting up roadblocks to agreements on logistics was not the worst problem the government caused for us. We learned later from government documents obtained under the Freedom of Information Act that in October and early November the Nixon Administration leaked several fake reports about threats of violence during the march. Even worse, the government employed black F.B.I. agents posing as local D.C. community leaders who, in secret meetings with Mobilization Committee leaders, demanded that the Mobilization pay these “local black leaders” a dollar “head tax” for each marcher coming into Washington. Despite physical threats, in a very tense face-to-face meeting, Mobilization Committee leaders refused their demand. It was only much later that we learned that the self-declared black community leaders were actually F.B.I. agents. I was reminded of all these government roadblocks in 2012 as reports came out about a tangle of regulatory roadblocks and threats being prepared in Chicago, Charlotte and Tampa in preparation for anticipated public protests at the G-8/NATO meetings and the Democratic and Republican national party conventions.

Ironically, the political context for organizing the November 15, 1969 March was further complicated by competition between the Mobilization Committee and the more politically centrist Vietnam Moratorium Committee The Moratorium was a much better-funded protest project with close connections to the dovish wing of the Democratic Party. Starting in October 1969, the Moratorium organizers called on people to interrupt (declare a moratorium on) their normal activities in schools and workplaces on the fifteenth of each month and organize public anti-war activities on that day, including rallies, teach-ins, and vigils for peace. The Vietnam Moratorium strategy was very creative and effective. On October 15, 1969 more than a million people nationwide and many more worldwide participated. Bill Clinton, then a Fulbright Scholar in England, organized a teach-in at Oxford University.

Because of their links to cautious Democratic Party leaders, the Vietnam Moratorium Committee avoided calling for immediate U.S. withdrawal and they excluded radical youth and old leftists from any leadership roles. Instead, they represented a style of anti-war politics reminiscent of the “get clean for Gene” grassroots movement in 1968 that supported Senator Eugene McCarthy’s campaign to win the Democratic Party’s presidential nomination. The Moratorium coordinators, Marge Sklenkar, David Hawk, David Mixner and Sam Brown, a former National Student Association President I took to Saigon a year later, had offices on the seventh floor at 1029 Vermont Avenue NW in Washington, DC. My office and those of the irregularly paid and much smaller Mobilization staff were located on the ninth floor. While many of us as staff had warm personal relations, some of the Moratorium’s political advisors and financial backers were cool toward the Mobilization. They were worried that the Mobilization’s march might lead to violence and hurt the overall anti-war effort. Unfortunately, their worries, combined with Nixon Administration allegations and the October “Days of Rage” sponsored by the Weathermen (a radical split-off from SDS) combined to increase public and media apprehension and attention about possible violence at the upcoming November 15th march.

One day in late October, the Moratorium coordinators invited me and a couple of other key Mobilization staffers to come to their office to meet with two of their important, older “politically savvy” backers. The two told us that they assumed that at most 250,000 people would participate in the Mobilization march, but that even that number required substantial logistical support. Saying they were worried about the possibility of violence, they presented us with a list of what they claimed were the “absolute minimal logistical resources” – such as a certain number of portable toilets, walkie-talkies, water and first aid stations, and trained marshals for security – to assure a peaceful march. When I called on Brad Lyttle, the Mobilization Committee’s logistics coordinator, his report revealed, category by category, that so far we only had verbal commitments for approximately a quarter of the resources the Moratorium leaders said were absolutely necessary. By the day of the march, we may have doubled these numbers, but we still came up quite a bit short of their “absolute minimum” numbers.

As it turned out, more than 500,000 people participated in the November 15 march in Washington, making it the largest anti-war march in U.S. history. The logistical resources, including the number of toilets, turned out to be sufficient and the Mobilization’s program from Thursday through Saturday came off smoothly and free of violence. Vietnam Moratorium staff warmly congratulated us. Most news media reported that the vast majority of marchers were entirely peaceful. The New York Times and Washington Post ran front page photos and stories of the half million people gathered for the rally and speeches at the Washington Monument. Other photos focused on people in the March Against Death carrying names of Americans from their home state who had been killed in Vietnam Ironically, on the day of the march, I got caught up in pressures of phone calls in the Mobilization office so that, even though I was the Coordinator of the March, I never got out of the office to participate.

Two incidents at the conclusion of the march posed additional logistical and political challenges. As the rally at the Washington Monument ended, a few hundred marchers, led by the radical pacifist David Dellinger, headed to the Justice Department to engage in nonviolent civil disobedience. They were demanding an end to the trials of anti-war activists and Black Panthers then taking place in several cities, including the Chicago Seven trial which resulted from confrontations at the Democratic National Convention in August 1968. Dellinger and the other demonstrators were prepared to be arrested. They were confronted by police who, instead of arresting them, used tear gas to disperse them. While the demonstration at the Justice Department was a small, isolated event, the police response created confusion and disruption for tens of thousands of marchers who were walking back from the rally to board buses or trains to take them home.

As dusk turned to dark, several people called the Mobilization office with urgent concern about the growing confusion and chaos on the streets. Realizing that the situation was becoming very dangerous, I called Deputy Attorney General Kleindienst’s office and told the receptionist who I was. I said that there was an emergency, and I needed to speak directly with him. She put me through. I described the situation and asked for his help in getting the police to assist people trying to get back to their buses and trains to go home. Kleindienst said, “What’s happening now on the streets is not the federal government’s problem. If you need help, you can try getting it from that ‘nigger’ Mayor.” I hung up abruptly, called Mayor Washington and repeated word for word to him what Kleindienst had said to me. The Mayor cursed Kleindienst, told me not to worry, and said he would take care of the problem. Within fifteen minutes, I began getting reports from the streets that the police had suddenly changed tactics, and now were helping rather than hindering marchers getting to their buses.

The second incident was humorous in retrospect, although it could have been disastrous. In the days before the march, with all the expenses adding up, we discovered that the Mobilization Committee was $50,000 in debt. Bradford Lyttle, an extraordinary organizer and tactician, who years earlier had organized a walk from San Francisco to Moscow to protest the nuclear arms race, developed a complicated, secret plan for collecting funds at the Mobilization rally on Saturday. The plan was “secret” because of fears, especially after the confrontation with the shadowy “local black leaders” that the collection might be stolen by a gang, by government agents or even by a crazy faction in the anti-war movement. The plan involved scores of young ushers wearing distinctive arm bands and circulating through the crowd with gallon-size cardboard collection buckets. As their bucket filled, they were to dump the contributions into larger receptacles, which in turn were to be brought to the back of a large rented truck, locked and guarded from the inside by an unarmed but very well-built labor union security guy. The plan was for Sid Peck, one of the primary leaders of the Mobilization Committee, to drive the truck to a downtown bank where, late in the afternoon after the rally ended, special arrangements had been made to safely deposit the money.

The first problem was that Sid left the keys to the truck in his jacket which he had hung on a hook inside the back of the truck. At the end of the rally, Sid could not convince the guard inside to let him in to get the keys. After several frustrating minutes of loud argument through the locked door, Brad Lyttle came along to vouch for Sid who then was able to get into the truck and get the truck keys.

The second, more serious problem occurred as the truck approached the side entrance of the bank, where by pre-arrangement an official was waiting to receive the Mobilization Committee’s deposit. As the truck approached, Sid heard a noisy confrontation at the front of the bank. He could see a contingent of police and he smelled tear gas. While Sid was trying to deposit the Committee’s collection at the bank’s side door, members of the radical Weathermen faction of SDS were at the front of the bank engaged in an ugly, violent confrontation with the D.C. police The Weathermen were wearing helmets, brandishing sticks and shouting, “Down with the Banks!” and “Down with Imperialism!” Sid successfully managed to make the deposit, which turned out to be a surprising $150,000, more than enough to pay off the Committee’s debt and support ongoing Mobilization activities for the next several months.

This rather crazy scene that, in retrospect, I wish someone had filmed, reflected the sometimes bizarre conflicting strategies and styles within the anti-war movement. I believed at the time that the violent rhetoric and actions of the Weathermen and similar small factions seriously hurt the anti-war movement. But I also came to believe, given the persistent ugly realities of racism, the awful events of the war, and the government’s clear determination to pursue it despite growing popular opposition, some different and contradictory anti-war strategies and styles were inevitable. Personally, I had no doubt that violence, the use of drugs in peace protests, and hostile demonstrations against returning U.S. soldiers were counterproductive.
Those strategies and actions abandoned fundamental lessons learned from the nonviolent civil rights movement, including the essential importance of projecting a very clear message and seeking to win over people who hadn’t yet made up their minds or strongly supported the war. Violent protests and drug-related actions undoubtedly alienated many Americans who had doubts about the war, but still had not decided to oppose it. Some of these confrontational actions may have contributed to prolonging the war by providing arguments for the anti-war movement’s opponents, discouraging prospective allies, and providing additional excuses for government repression.

Those of us who believed deeply in nonviolence, both as a matter of principle and as the best practical strategy for social change, may be faulted during this period for not having been bold and consistent enough in providing more creative, effective nonviolent strategies and tactics. Given my own moral outrage over the war, I was troubled sometimes by my lack of imagination and maybe my lack of courage to conceive and organize more serious nonviolent action against the war. Objectively, I recognized that part of the problem had to do with the differences between the issues addressed by the civil rights movement and those the anti-war movement was addressing. In protesting and sometimes engaging in acts of civil disobedience to demand desegregation of public facilities and the right to vote, e.g. sitting-in at lunch counters or being arrested at a voter registration center, the connection between the protest and the change being sought was quite clear. Moreover, in the case of civil rights, activists could appeal directly to the Constitution to support their cause. Eventually, the courts concluded that the Constitution supported the changes being advocated and arguably majorities of Americans also supported them.

Challenging the Vietnam War policies of our government was very different and more complex. Except for young men resisting the draft, soldiers refusing to fight, and citizens refusing to pay taxes specifically designated for the war, the connection between acts of civil disobedience and stopping the war was less clear. Moreover, in actions demanding basic civil rights we could appeal to people’s sense of patriotism, while civil disobedience related to issues of war, the draft, and foreign policy challenged, indeed for many Americans offended deeply-ingrained popular understandings of what it meant to be patriotic. It was also much more difficult to appeal to the Constitution for support. Massive nonviolent civil disobedience to stop the war may have been morally appropriate, but winning broad public support and making a legal, Constitutional case for such action was a lot more difficult. As rage against racism, the war and the government intensified, and many youth became increasingly alienated, our ability as believers in nonviolence to influence, let alone control, the forms of protest became quite limited.

In any case, public support for the Vietnam War did steadily decline during the late sixties and early seventies. There was a sharp drop in public support after the Tet Offensive in January 1968, when North Vietnamese and National Liberation Front forces simultaneously attacked a hundred cities and towns in South Vietnam and even briefly penetrated the U.S. Embassy Compound in Saigon. A month later, Walter Cronkite returned from Vietnam and declared the war to be unwinnable. In an unprecedented editorial at the end of his nightly newscast Cronkite said, “It seems now more certain than ever that the bloody experience of Vietnam is to end in a stalemate.” After hearing Cronkite’s broadcast, President Johnson is reported to have blurted out, “That’s it. If I’ve lost Cronkite, I’ve lost middle America.”

November 15 Mobilization personal accounts


Recollections of the 1969 Moratorium


by David H. Finke

 My memory is specifically of events in the Washington, DC, mass gathering jointly sponsored by “The Moratorium” (which had started by observing one day per month away from “Business as Usual” to protest the Vietnam War) and the National Mobilization to End the War in Vietnam (“The Mobe,”) with which our national office of American Friends Service Committee had been affiliated. Some of their steering committee meetings had been held in the Chicago area.

 I was at that time the Peace Education Secretary (“Program Secretary for Peace/War Issues”) in the Chicago regional office of AFSC (1967-73.)  In that capacity our program and staff gave encouragement to a number of expressions of nonviolent witness and resistance to the war and the warmaking apparatus of the federal government.  One of the ventures we helped get started (for which I served as treasurer) was the “Nonviolent Training and Action Center,” for which Carl Zietlow (formerly AFSC College Program secretary) had been a staff person, also supported by Fellowship of Reconciliation.  We had a volunteer core of a dozen or so activists, mostly young but some going back to conscientious objection in the Second World War and Korea.  A modest office space was provided by a Quaker Meeting on Chicago’s South Side, “57th Street Meeting of Friends.”

 When it became clear that a large action was going to come about in Washington in November, our NVTAC group agreed to mobilize and share the experience we had acquired in the theory and practice of “Satyagraha” -- Gandhi’s word for active nonviolent resistance to social evils. (That was also the title of a publication we produced.)  Previously, we had worked with some of the original activists from India who were disciples of Gandhi’s and veterans of his struggle for independence and opposition to the caste system: an economic as well as political set of programs. 

Members of our group for some time had provided training and personpower for “marshals” at public demonstrations, and many had participated in the direct action of the “Chicago Freedom Movement” a few years before, headed up by Dr. Martin Luther King.  We also had study groups and social occasions: a trusting group of comrades who did our best to keep Chicago’s part of the Civil Rights and AntiWar movement nonviolent, focussed on the goals of Justice and Peace against which violence would be counterproductive and a distraction that “the establishment” could use to discredit us.

Many of us had also come to know each other and work together leading up to and during the demonstrations in Chicago at the Democratic National Convention in 1968.  We in AFSC had pulled together a “Nonviolent Caucus” with representatives of several national pacifist organizations, and became skilled in logistics for large-scale actions in coalition with like-minded groups.

Our national AFSC Peace Education Secretary Stewart Meacham had persuaded the steering committee of The Mobe to sponsor a dramatic several-day program of something he had helped pioneer at the local level in the Philadelphia area: reading the names of the dead American GIs who were victims of the war in Vietnam.  Whereas those actions had been at local draft boards, Stewart envisioned a “March Against Death” in Washington, leading up to the large rally at the Washington Monument on a November Saturday afternoon.  We from Chicago’s NVTAC, in cooperation with some pacifist activists from Philadelphia, took a major leadership role in this, which I’ll try to narrate.

Several carloads of us from Chicago converged on DC early in the week, staying at a downtown Washington church which also served as the meetingplace for the Mobe steering committee.  We prepared for the arrival of scores of busses from around the country who were directed to take their demonstrator-passengers to a parking lot on the Potomac River just across into Virginia at the Arlington Bridge.  The routine was that as each bus arrived, one of our team would greet the passengers and while aboard would give them an orientation to the events of upcoming days and nights.  The nonviolent discipline of the weekend’s events was stressed, and the participants pledged to observe the dignity and solemnity of what they were about to enter upon, honoring the leadership given by the marshals.

Some weeks before, I had secured some thousands of blank placards, which were shirtboards donated through the Chicago Peace Council by a local laundry.   Crews of volunteers then lettered on to each sign the name either of a dead American G.I. (from a list that had been read into the Congressional Record  and previously read at draft boards) or of a Vietnamese village that had been destroyed in the war.  One of these was given to each marcher to carry as our procession wound away from the busses, across the Arlington Bridge, around the Lincoln Memorial, and down Pennsylvania Avenue past the White House.  It was a silent, somber “March Against Death,” and went on non-stop for at least a day and a night and into the next day. (My own memory was of participating at night time; there may or may not have been candles that the participants carried, of which I’m not sure.)

As each marcher approached the fence outside Nixon's White House, they would break the silence by shouting out the name of the dead person or destroyed village whom they were representing with their sign.  I hope that news archives have some footage of this very moving portrayal of the human cost of war and the responsibility of those who dragged the U.S. military into it and perpetuated it.

The procession then proceeded up Pennsylvania Avenue to the U.S. Capitol building.  There, at ground level at the end of the Mall, were wooden caskets into which each placard would then be placed.  These were guarded by Vietnam Vets Against the War.  When the March Against Death was concluded, the vets then carried these filled caskets (at least half a dozen) at the head of a solemn line of march started mid-day on Saturday, and going down the Mall toward the rally which was gathering at the base of the Washington Monument.

I was not in the large crowd, which I recall being reported as in the hundreds of thousands.  Rather, I and others of our marshal corp, wearing identifying Peace Armbands, deployed along the sidewalks lining Constitution Avenue along which people were coming to assemble at the Monument.

I have a vivid memory of my wife and myself helping direct people, and having friendly chats with local D.C. police who also were deployed along the street, on foot.  But we could see that something troublesome was developing some blocks away, down Constitution Avenue closer to the Capitol.

“Students for a Democratic Society” (which by that point was breaking into various factions, some of which were promoting revolutionary violence) had called for a noisy, militant demonstration in front of the Justice Department, protesting the prosecution of “The Chicago Seven” [originally Eight] in the Conspiracy Trial some sessions of which I had witnessed in Chicago at the federal building, a block from our AFSC offices.  We had information that some (many?) of those responding to SDS’s call were prepared for a violent confrontation, some actually spoiling for a fight in attempting to close down the Justice Department.  I recall hearing that two different groups from Ann Arbor, Michigan — “The Mad Dogs” and “The Motherf*ckers”  — would be there, attired with face masks, helmets, and equipped with sticks.  We were grateful that the leadership of The Mobe, while not made up primarily of pacifists, had structured the Moratorium/ Mobilization’s march and rally to exercise “the right of the people to peaceably assemble for redress of grievance,” getting permits for our activities, and had promulgated the tactical nonviolent discipline which we were there to embody and enforce.

A dramatic scene was unfolding many blocks away, far down the street. We could see clouds of tear gas being unleashed upon the Justice Department demonstrators/combatants.  Most of the rally-goers were probably unaware of this, with their attention focussed on the speakers at the Washington Monument.  But we knew that things would become more tense and volatile as those running from the teargas headed our way. 

A sure sign of the change in tenor and demeanor was when the local police, on command, all started putting on gas masks which they had brought in bags.  Our mission, at that time, became to help the peaceful rally-attenders leave the grounds in an orderly manner and get to the safety of their awaiting busses.

 An indelible recollection that my wife and I have is the sound of the cast of the musical Hair, over a gigantic P.A. system,  singing their chorus, “Let the Sun Shine In”.... over and over and over again. We later learned that the Chicago labor leader Sid Lens, from the Mobe steering committee, had directed the cast to keep up the music in an attempt to keep the rally participants together and not scatter into the melee of those fleeing the violent demonstration at the Department of Justice.

A personal recollection which over the years I’ve enjoyed sharing was, as I would dramatically recount, “When I negotiated a ceasefire with the military.”  As people, in some confusion and desperation, were trying to leave the rally grounds with the teargas getting closer, I approached an Army or National Guard jeep which had the flag of its commander. (I’m uncertain of the rank, but he clearly was in authority.)  I approached the Captain or Major or Colonel, introduced myself as a marshall in the civilian peacekeeping corps, and asked his assistance in clearing a way for the innocent but seemingly entrapped rally-goers to have safe passage to their busses some blocks away.  He agreed that would be a good idea, and swung into action in creating a safe escape from the panicked confusion.  I wish I could hear accounts from those who had that new-found official protection.

My next recollection was of finding our way to some of the houses that were set up as post-rally rendezvous points.  The location that we found had a large stack of tear-gas soaked clothing and gear piled up outside, and a friendly welcome within as people decompressed and got ready for their return rides to the various towns and cities from which they had come.

It is, of course, difficult to realize that this was all a half-century ago.  Then again, I’ve had the same sense of amazement last year when we were reliving and recounting our activities at and around the Democratic Convention in Chicago… or the earlier marches for Open Housing and other civil rights.  My approaching 79th birthday, however, validates that the calendar is indeed correct.

Thank you for your interest in all this, and congratulations to all those who, at the grass roots, made these events happen with ordinary people during extraordinary times.

    —DHF   10/9/19

111 S. Professor St., Apt. B

Oberlin, Ohio 44074

573-673-7783        dhfinke@gmail.com

Moratorium Anniversary Observances

Honoring the 50th Anniversary of the Moratorium and Mobilization


Please add your event here.


October 11

9:30 a.m.  Ball State University, Muncie, Indiana  Cardinal Hall B;  Vietnam Moratorium Committee 50th Anniversary (program here); livestream at 11:30 a.m. of David Harris keynote address here; Michael Doyle  mwdoyle@bsu.edu

7:00 p.m  University of Massachusetts, Amherst, E470 South College;  Panel Discussion: Moral Injury and the Traumas of War (program here), final day of exhibit Waging Peace in Vietnam in the main lobby of the Integrated Learning Center; Chris Appy  appy@history.umass.edu


October 13

6:00 p.m. The Orpheum Theater, 216 State St., Madison, WIsconsin, 40th Anniversary Benefit Screening of The War at Home, followed by panel discussion with Glenn Silber “The War at Home: Then & Now: Lessons of the Antiwar Movement”, details here 


October 15

3:45 pm  Wayne State University, Detroit Community Room in Undergraduate Library;  talk by Mel Small, author of numerous books on the Vietnam War and the anti-war movement;  sponsored by Honors College, WSU; Fran Shor  <drfran45@gmail.com>  (248) 506-8128

7:00 p.m. Swords into Plowshares Peace Center & Gallery, 33 E. Adams, Detroit  "Fifty years later: The antiwar movement then and now" Frank Joyce co-editor of the book, People Make the Peace: Lessons from the Antiwar Movement, recently translated and published in Vietnam; member of VPCC


October 16                                                                                                                                                                                                            
7:00 p.m.  Bundy Museum annex, 129 Main St., Binghamton NY  showing the film "Sir!No Sir!"  about the anti war GI movement; fundraiser for Vets for Peace chapter November My Lai exhibit at the public library; Rick Sprout <sproutr15@gmail.com>  (607) 238-6892;  Rick was the high school representative speaker at the 1969 moratorium in Binghamton.  Sponsors: Broome Tioga Green Party/ Midstate Council Occupational Safety & Health/ Broome Peace Action/ Friends of MORENA  


October 18

12:00 p.m., Columbia University School of International Affairs, Room 1512, 420 W. 118 Street, NY Waging Peace book launch with activist veterans; speakers here 


November 11 - 15    50th Anniversary of the Mobilization


Waging Peace in Vietnam, George Washington University

An imaginative multi-dimensional program begins on Veterans Day at the Elliott School of International Affairs. (available here) In summary

* November 11 Opening of the Waging Peace exhibit, launching of the companion book on U.S. Soldiers and Veterans Who Opposed the War.

* November 12 "Sir! No Sir!" documentary screening with filmmaker David Zeiger

* November 13 The War Comes Home: Moratorium and Mobilization, 1969, a VPCC panel (speakers here); peace poetry workshop and open mic

* November 14 Screening of fine cut of The Boys Who Said No with filmmaker Bill Prince, Re-
enactment of the Cortright v Resor court court case,Screening of The Whistleblower of My Lai with
filmmaker Connie Field


* November 15 Full day symposium "The American War in Vietnam: Then and Now" with panels on The History of Diplomatic and Peace Movement Initiative to Bring About Peace in Vietnam, Teaching the American War in Vietnam, Mitigating the Legacies of War (Agent Orange, Unexploded Ordnance); Keynote addresses by Christian Appy and Cora Weiss; Candlelight vigil with re-enactment of March Against Death from GWU to the White House with comments by Rep. Jamie Raskin, (For information about the week and the walk to the White House, contact Terry Provance here.)




Chicano Moratorium

The Epiphany Peoples History Project in the Lincoln Heights barrio of greater East Los Angeles will post some of the chicano related developments of the October 15 moratoriums, especially in New Mexico that were covered by El Grito Del Norte Newspaper published in Albuquerque with articles appearing in other raza movement periodicals affiliated with the Chicano Newspaper Association.

The Peoples History Project may organize an event around the November 15, 1969 moratorium in San Francisco where several Chicano leaders spoke and later events and posting relating to some 25 Chicano Moratoriums against the Vietnam War from Dec 20, 1969 in East Los Angeles with some 2000 marchers leading up to the National Chicano Moratorium of 1970 where some 30,000 primarily Chicano and Latinos marched, rallied and were attacked viciously by local, state and national law enforcement and national security agencies along with much of the corporate media.

A 50th Anniversary Committee commemorating the event, background,  aftermath and legacy is organizing events next year especially in the end of August and has built a growing group with much grass roots, community groups, organized labor and progressive elected officials y mas.  Hopefully the history of the war and peace movement will be more widely projected to our nations and world peoples as a key part of the "Vietnam Syndrome" that helped end that war and is central part of the forces for peace and justice of our nation today.

-- Rosalio Munoz, director of the Epiphany Peoples History theProject and the steering committee of the 50th Anniversary Commemoration Committee of the August 29 1970 National Chicano Moratorium



The War at Home documentary film



The Oscar-nominated feature made history with its coverage of the mass movement that was launched by student protests on the UW campus.


About THE WAR AT HOME 
In the late 1960s, the U.S. anti-war movement fermented in America's heartland. Student protests at the University of Wisconsin escalated from civil disobedience to violent rebellion when a bomb exploded at the Army Math Research facility.

Praised by Michael Moore as "one of the best documentaries ever made," this 1979 film documents a turning point in American history using a treasure trove of 16mm newsreel footage from the 1960s. The Oscar-nominated film resonates today more than ever and reminds us of the importance of preserving media archives.

Speaking of the film, Glenn says: "The War at Home shows how political resistance against the war started small in 1963 and grew into a mass movement that helped bring the war to a close. Today, the Climate Crisis has emerged as the new 'war at home' and a new protest movement is taking action to protest the government and fossil fuel industry policies that threaten our planet.”
About the filmmakers
After co-directing THE WAR AT HOME, his first full-length documentary, Glenn Silber (left) went on to become a television producer, working on over 80 primetime news stories for network television, as well as producing long-form documentaries for PBS Frontline, 20/20 and 60 Minutes. His documentary El Salvador: Another Vietnam (1981) earned him his second Academy-Award nomination. He is also the recipient of two Emmy Awards.

Barry Alexander Brown (right) has continued to work as a director, producer and editor, mainly on narrative films. He is a long-time collaborator of Spike Lee, having edited the 1989 Do the Right Thing and Malcolm X (1992). Most recently he received an Academy Award nomination for Best Editing on BlacKkKlansman (2018). He is currently directing his first narrative feature.

Praise for THE WAR AT HOME
Meticulously constructed ... One of the great works of American documentary moviemaking.
 New York Film Festival (2018)

The reflective narrative offered by THE WAR AT HOME, about the charged, escalating battleground that was the University of Wisconsin campus in Madison is an invaluable one. Never more so than today.
 Los Angeles Times (2018)

THE WAR AT HOME documentary returns with a message that still resonates.
 Detroit Free Press (2018)

The War at Home is Available on Netflix, click here





Fifty years ago, activists across the country spoke out against the war.  "
The Moratorium to End the War in Vietnam" was a massive demonstration and teach-in across the United States (including 15,000 demonstrating in Madison and several Wisconsin cities) against the United States involvement in the Vietnam War. It took place on October 15, 1969, followed a month later by the National Mobilization in  Washington on Nov. 15, 1969, that attracted more than 500,000 antiwar protesters with the support of many active-duty GIs in Vietnam. These events are among the many important events of the Antiwar Movement documented in the film The War at Home.

The War at Home had its World Premiere at the Majestic Theater in Madison on October 12, 1979.  The film was restored from its original 16mm format to a new 4K Digital Cinema Package (DCP) and had its 4K “premiere” at the 2018 New York Film Festival.
Silber says, “The War at Home shows how a political resistance movement against the war in Vietnam started very small in 1963 and grew over the following decade to where it became a majority movement in the U.S. that helped bring the war to a close. 

“Today, the climate crisis is the ‘new war at home’ -- and a national a new global protest movement is taking action to protest government inaction and a fossil fuel industry that is fueling global warming and climate change, threatening our planet.  Last week in Albuquerque, Santa Fe and in cities all over the U.S., we saw young people leading a new protest movement to ensure they have a safe, sustainable clean energy future.  No political issue is more important today.”



The NYFF Film Festival listing read as follows:
The War at Home
Directors Glenn Silber and Barry Alexander Brown, USA, 1979, 100
min. A Catalyst Media Productions release.
This meticulously constructed 1979 film recounts the development of
the movement against the American war in Vietnam on the Madison
campus of the University of Wisconsin, from 1963 to 1970. Using
carefully assembled archival and news footage and thoughtful interviews
with many of the participants, it culminates in the 1967 Dow Chemical
sit-in and the bombing of the Army Math Research Center three years
later. One of the great works of American documentary
moviemaking, The War at Home has also become a time capsule of the
moment of its own making, a welcome emanation from the era of analog
editing, and a timely reminder of how much power people have when
they take to the streets in protest.

For info on this award-winning film go to:
 www.TheWarAtHome.tv